What is the Christian view of the nature of human persons, and which theory of moral status is it compatible with? How is this related to the intrinsic human value and dignity?
What is the Christian view of the nature of human persons
Firstly, What is the Christian view of the nature of human persons, and which theory of moral status is it compatible with?
Thirdly, Which theory or theories are being use d by Jessica, Marco, Maria, and Dr. Wilson to determine the moral status of the fetus?
Fourthly, What from the case study specifically leads you to believe that they hold the theory you selected?
Further, How does the theory determine or influence each of their recommendations for action?
Additionally, What theory do you agree with? Why? How would that theory determine or influence the recommendation for action?
Remember to support your responses with the topic study materials.
While APA style is not require d for the body of this assignment, solid academic writing is expected, and documentation of sources should be present ed using APA formatting guidelines, which can be found in the APA Style Guide, locate d in the Student Success Center.
This assignment uses a rubric. Please review the rubric prior to beginning the assignment to become familiar with the expectations for successful completion.
Please use the resources from the attachment and you can also add other credible websites like CDC etc.
This investigation focuses on the moral status of the human embryo from a Christian ethical perspective. The central theoretical argument is that the embryo has a particular standing before God and should therefore have a special standing in the eyes of human beings. The article examines three biblical concepts from the perspective of a biblical-theological hermeneutical model in order to unfold this argument. These are: the creation of the human being as a living being with the breath of God (nephesh); the creation of the human being in the image of God; and the biblical view of the human being as a covenantal being. The conclusion reach ed is that the human embryo must be regarded as a neighbour. Therefore, the commandment of neighbourly love, which is a core characteristic of deontological Christian ethics, should also be extend ed to include the human embryo.